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In a castle of Westphalia, belonging to the Baron of Thunder-ten-Tronckh, lived a youth, whom nature had endowed with the most gentle manners.
The novella has been widely translated, with English versions titled Candidus: or, All for the Best (1759); Candide: or, The Optimist (1762); and Candide: Optimism (1947).
Inside the book
- Free nowno account · 2 chapters
- —Introduction7 min
- 2Chapter 14 min
- Premium29 chapters · every book, 7 days free
- 2What Became of Candide Among the Bulgarians4 min
- 4Chapter 34 min
- 4How Candide Found His Old Master Pangloss, and What Happened to Them6 min
- 6Chapter 55 min
- 7Chapter 62 min
- 8Chapter 74 min
- 8The History of Cunegonde6 min
- 9What Became of Cunegonde, Candide, the Grand Inquisitor, and the Jew3 min
- 11Chapter 104 min
- 11History of the Old Woman7 min
- 12The Adventures of the Old Woman Continued7 min
- 14Chapter 134 min
- 14How Candide and Cacambo Were Received by the Jesuits of Paraguay7 min
- 15How Candide Killed the Brother of His Dear Cunegonde4 min
- 17Chapter 167 min
- 18Chapter 177 min
- 18What They Saw in the Country of El Dorado10 min
- 20Chapter 1910 min
- 20What Happened at Sea to Candide and Martin5 min
- 21Candide and Martin, Reasoning, Draw Near the Coast of France3 min
- 22What Happened in France to Candide and Martin19 min
- 24Chapter 232 min
- 24Of Paquette and Friar Giroflée9 min
- 25The Visit to Lord Pococurante, A Noble Venetian10 min
- 27Chapter 266 min
- 27Candide's Voyage to Constantinople7 min
- 28What Happened to Candide, Cunegonde, Pangloss, Martin, Etc5 min
- 29How Candide Found Cunegonde and the Old Woman Again2 min
- 30The Conclusion9 min
The opening
Chapter 1
In a castle of Westphalia, belonging to the Baron of Thunder-ten-Tronckh, lived a youth, whom nature had endowed with the most gentle manners. His countenance was a true picture of his soul. He combined a true judgment with simplicity of spirit, which was the reason, I apprehend, of his being called Candide. The old servants of the family suspected him to have been the son of the Baron's sister, by a good, honest gentleman of the neighborhood, whom that young lady would never marry because he had been able to prove only seventy-one quarterings, the rest of his genealogical tree having been lost through the injuries of time.
The Baron was one of the most powerful lords in Westphalia, for his castle had not only a gate, but windows. His great hall, even, was hung with tapestry. All the dogs of his farm-yards formed a pack of hounds at need; his grooms were his huntsmen; and the curate of the village was his grand almoner. They called him "My Lord," and laughed at all his stories.
The Baron's lady weighed about three hundred and fifty pounds, and was therefore a person of great consideration, and she did the honours of the house with a dignity that commanded still greater respect. Her daughter Cunegonde was seventeen years of age, fresh-coloured, comely, plump, and desirable. The Baron's son seemed to be in every respect worthy of his father. The Preceptor Pangloss was the oracle of the family, and little Candide heard his lessons with all the good faith of his age and character.
Pangloss was professor of metaphysico-theologico-cosmolo-nigology. He proved admirably that there is no effect without a cause, and that, in this best of all possible worlds, the Baron's castle was the most magnificent of castles, and his lady the best of all possible Baronesses.
"It is demonstrable," said he, "that things cannot be otherwise than as they are; for all being created for an end, all is necessarily for the best end. Observe, that the nose has been formed to bear spectacles—thus we have spectacles. Legs are visibly designed for stockings—and we have stockings. Stones were made to be hewn, and to construct castles—therefore my lord has a magnificent castle; for the greatest baron in the province ought to be the best lodged. Pigs were made to be eaten—therefore we eat pork all the year round. Consequently they who assert that all is well have said a foolish thing, they should have said all is for the best."
Candide listened attentively and believed innocently; for he thought Miss Cunegonde extremely beautiful, though he never had the courage to tell her so. He concluded that after the happiness of being born of Baron of Thunder-ten-Tronckh, the second degree of happiness was to be Miss Cunegonde, the third that of seeing her every day, and the fourth that of hearing Master Pangloss, the greatest philosopher of the whole province, and consequently of the whole world.
One day Cunegonde, while walking near the castle, in a little wood which they called a park, saw between the bushes, Dr. Pangloss giving a lesson in experimental natural philosophy to her mother's chamber-maid, a little brown wench, very pretty and very docile. As Miss Cunegonde had a great disposition for the sciences, she breathlessly observed the repeated experiments of which she was a witness; she clearly perceived the force of the Doctor's reasons, the effects, and the causes; she turned back greatly flurried, quite pensive, and filled with the desire to be learned; dreaming that she might well be a sufficient reason for young Candide, and he for her.
She met Candide on reaching the castle and blushed; Candide blushed also; she wished him good morrow in a faltering tone, and Candide spoke to her without knowing what he said. The next day after dinner, as they went from table, Cunegonde and Candide found themselves behind a screen; Cunegonde let fall her handkerchief, Candide picked it up, she took him innocently by the hand, the youth as innocently kissed the young lady's hand with particular vivacity, sensibility, and grace; their lips met, their eyes sparkled, their knees trembled, their hands strayed. Baron Thunder-ten-Tronckh passed near the screen and beholding this cause and effect chased Candide from the castle with great kicks on the backside; Cunegonde fainted away; she was boxed on the ears by the Baroness, as soon as she came to herself; and all was consternation in this most magnificent and most agreeable of all possible castles.
About the author
Voltaire
1694 Paris – 1778 Paris · French writer, historian and philosopher
François-Marie Arouet, known by his pen name Voltaire, was a French Enlightenment writer, philosopher (philosophe), satirist, and historian. Famous for his wit and his criticism of Christianity and of slavery, Voltaire was an advocate of freedom of speech, freedom of religion, and separation of church and state.
- 1694Born, Paris
- 1747Zadig
- 1759Candide
- 1778Died, Paris
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